“But perhaps you’ve changed your mind,” he said. “It isn’t quite as pretty as it’s painted.” It was from a small operating hospital in a village of the Argonne that she first saw the war with her own eyes.!

She threw herself into the suffrage movement. It satisfied her for a while. She had the rare gift of public speaking, and enjoyed her triumphs. She was temperate, reasonable; persuasive rather than aggressive; feeling her audience as she went, never losing touch with them. She had the magnetism that comes of sympathy. Medical students who came intending to tell her to go home and mind the baby, remained to wonder if man really was the undoubted sovereign of the world, born to look upon woman as his willing subject; to wonder whether under some unwritten whispered law it might not be the other way about. Perhaps she had the right—with or without the baby—to move about the kingdom, express her wishes for its care and management. Possibly his doubts may not have been brought about solely by the force and logic of her arguments. Possibly the voice of Nature is not altogether out of place in discussions upon Humanity’s affairs. “I may,” answered Joan. “Just to spank it, and put it down again. I’m rather a believer in temptation—the struggle for existence. I only want to make it a finer existence, more worth the struggle, in which the best man shall rise to the top. Your ‘universal security’—that will be the last act of the human drama, the cue for ringing down the curtain.”

Once, someone who must have known the place and had descended the steps softly, sat there among them and talked with them. Joan could not remember seeing him enter. Perhaps unknowing, she had fallen to sleep for a few minutes. Madame Lelanne was seated by the stove, her great coarse hands upon her knees, her patient, dull, slow-moving eyes fixed upon the speaker’s face. Dubos was half standing, half resting against the table, his arms folded upon his breast. The wounded men had raised themselves upon the straw and were listening. Some leant upon their elbows, some sat with their hands clasped round their knees, and one, with head bent down, remained with his face hidden in his hands. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “I really must protest,” exclaimed Mr. Simson. “To whatever wrong uses His words may have been twisted, Christ Himself I regard as divine, and entitled to be spoken of with reverence. His whole life, His sufferings—”